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Welcome to All Saints - Datchworth 's Parish Church
Sermon - Rev
Amatu Onundu Christian-Iwuagwu

7 November 2004 -  3rd Sunday Before Advent


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Sermon Preached by Rev Amatu Onundu Christian-Iwuagwu
at All Saints Datchworth

Sunday 7th November 2004@  Datchworth  and Woolmer Green.
3rd Sunday before advent.

Luke 20:27- 38

Focus Text: "Indeed they can not die anymore, because they are like angels and are children of God, being children of the resurrection." [20:36]

A View From Beyond the Grave

"If mortals die, will they live again?"  Job's ancient question [14:14] has never become irrelevant. It is as vital today as it was the day he asked it. Is there life after death? Those of us who have been raised with the Apostle's Creed have affirmed since the days of our youth, "I believe in....   the life everlasting..."

Those of us who have been there can attest to the passion that suddenly accompanies this question, when someone we love has died. It is amazing how the issue of everlasting life or resurrection can be launched like a rocket from the academic to the practical for us pastors and Christian teachers. It happens every time our very first parishioner -- who has lost the love of their life -- looks us right in the eye and says, "Vicar, do you believe in life after death?"

The tone is quite different when it is a classroom debate where people present their best intellectual arguments. There may be passion in both discussions but one is fed by academic and intellectual favour, while the other is a product of personal and emotional pain.

The issue of life after death touches all of us -- sometimes with enormous intensity.

I will never forget being asked by a young boy, whose twin brother died.  He was filled with questions. "Is my brother in heaven?  How long does it take to get there?  Can I go and see him?  Will he know me when I get there? What is it like in heaven?  Is there anything to eat -- anything to do -- a place to sleep? Can I go there and be with him?"  The questions and tears rolled out like a flood.

In today's scripture lesson, Jesus is drawn into a discussion of resurrection.  Not by people who cared about the issue for personal reasons, but by religious leaders who were determined to demonstrate how absurd the idea of resurrection is. In the process of his answer, Jesus engages the academic side of the issue, but at the same time he gives some clues, which speak to our hearts in times of loss.

The Context

A bit of background on today's scripture will help us understand the reading. In Luke's narrative, Jesus has entered Jerusalem for his final week.  He is constantly engaged by the priests, scribes and religious officials who are trying to bait him.  They hope he will make a public statement which will go against Jewish law. Every time Jesus speaks, agents of the establishment are waiting to find some charge against him.

On this particular occasion, Jesus had just shut the mouth of one band of disingenuous questioners when a group of Sadducees stepped up to the plate. They did not believe in resurrection of the dead and proposed a question to show how ridiculous the idea was. Actually, they had no interest in honest dialogue -- their minds were already made up on the issue.  They were not personally dealing with pain or grief -- they just want to make Jesus look like a dunce.

So who were these Sadducees?

The Sadducees were a minority group primarily consisting of the more wealthy families, mostly from priestly and aristocratic clans. They generally collaborated with Roman officials, not wanting to rock the boat since they were doing quite well with the way things were -- thank you!  Most Jewish people supported the Pharisees because they resisted any encroachment of Greek and Roman culture on their religion and identity.

For our purposes today, the key issue is that the Sadducees did not believe in resurrection.  [A handy way to remember this is an old line taught to children in Sunday school.  "The Sadducees did not believe in resurrection so they were -- sad-you-see."]

The Debate

Old Testament law required the brother of a man who died childless to marry the widow so that the deceased brother would have his lineage continued by the brother. The Sadducees propose a question to Jesus.

"Supposing," they say, " A man dies leaving no children and his six brothers in turn marry the woman and then die without children.  Then the woman dies.  Who will be her husband in the resurrection?"

The Sadducees made the same error many people make.  They take life as we experience it now and project it into life after death. Heaven, they suppose, is some kind of wonderful theme park where everything is as it is now -- only perfect. Everyone is happy, healthy, wealthy and wise -- life is one continuous afternoon on a Caribbean beach and ice cream contains no cholesterol. It's the "better place" people mean when they casually affirm that a departed soul is "better off".

In other words, it doesn't work to simply project this life, minus the negatives, into the next life and assume that's what resurrection is all about. Jesus' answer to the Sadducees translates to something like, "People don't get married in the resurrection and there is no need to produce heirs.   Everyone in the resurrection is a child of God -- they don't need the equivalent of earthly parents.  In fact, they don't die anymore, so there's no necessity for the child rearing function of marriage. Heaven isn't what you are making it out to be."

The Meaning   (the view from beyond the grave)

So what is heaven all about? What does the bible say about it?

Physically?  Well, the streets are pure gold and yet transparent as glass. There are twelve gates all constructed of one giant pearl each. There is no sun or moon or artificial lighting because God is the light and Jesus is a lamp. A river runs from God's throne through the center of heaven -- the river is bright as crystal and it is the water of life. The ancient tree of life is on either side of the river and the leaves of the trees are for the healing of the nations. So says the book of Revelation. [Rev. 21:21ff] 

Obviously words fail and the writer of the book of Revelation is reaching out for descriptive language to describe something that simply cannot be depicted by human experience. Most people know the "Pearly Gates" as meaning the entrance to heaven, but words cannot describe the reality.

How about the nature of life in the resurrection?  What does the bible say about that? There will be no sickness or physical infirmity.  No one will ever have to hear a diagnosis of terminal illness. There will be no crying or tears and that must mean constant happiness. There will be no sickness and no death. No wakes, no funerals and no loss of loved ones. [Rev. 21:4ff]

Once again, words fall short of being able to describe what it must mean to live in the presence and complete peace of God. It will be wonderful, the writer affirms, but the questions still abound.

Will infants be infants and old people be old?  Will grandpa walk with a limp and smoke his old pipe?  And if he doesn't, would he still really be grandpa? And if there are no husband-wife relationships, how will I relate to my husband or wife? All Jesus indicates in this particular passage is that there is no death and there is no need for husband and wife relationships to produce family. God will be our parent and we will not die.

The reality is, there is no complete description of heaven or resurrection life in the bible. Clearly, any descriptions would have to be accommodated to our human ability to understand.  If we could understand it would not be heaven.

Jesus does say, that there is resurrection life, where death is no longer a condition of life. And there are two powerful biblical ideas, which are important to all of us, who look for strength and comfort when we face the terrible grief of separation from someone we love.

First of all, nothing, including death, can separate us from God's love.  Secondly, wherever Jesus Christ is, he promised his followers they would be there too.

Allow me  to put these two ideas in the terms I used when I was with the young boy who had lost his twin brother.

"You know what Uche (African name)?  I don't know everything about heaven yet, because I have not been there yet.  But -- there are a couple of things I know for sure because they are things the bible tells us and I trust what the bible says about this.

First of all, I know that there is nothing that can take us away from God's love.  Even when we die, we will go to be with God because God loves us and the bible says that nothing can take us away from God's love -- even when we die.  (Rom 8:38-39)

The other thing I know for sure is this. Jesus promised the people who loved him that he was going to get a place ready for them and that he was going to bring them to be with him for ever and ever. And if we are going to be with Jesus forever, that is the most wonderful thing! (John 14:1-3)

And so you see, the view from beyond the grave simple and yet strong. There is resurrection. There is "the life everlasting'" after the life temporal. Death is not the bottom line.  And yet the view from beyond the grave is still a mystery.   Perhaps we cannot improve on Paul's, "For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known."  (I. Cor. 13:12)

May God grant us the peace that comes from knowing that those who love God can never be separated from the love of God.  And may we draw courage and inspiration from this "hope" for the living of these days! Amen.

 
©  Amatu Onundu Christian-Iwuagwu 2004

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