Sermon
Preached by Rev Coralie McCluskey
at All Saints Datchworth
Sunday 12 December 2004
Advent 3, 2004
Last
week it was gazing at a shoot growing out of a burnt tree stump,
this week it was sleeping under the stars.
When we take the time to stop and look
we may glimpse the ever present God
revealing the beauty of creation, his wonderful presence, the mystery
that can
enthral, inspire a sermon and uphold
us in the darkest moments of our lives.
Many of
you know that on Friday evening I, with St Mary’s 14+ group and
many other Christians, slept out at the west end of St Albans Abbey as
part of
a diocesan event to raise much needed funds for people who often live
in
darkness, in my case it was those who use the Open Door Project in St
Albans -
the homeless, the troubled, the lonely, those who do not fit neatly
into
society’s expectations.
Friday
night was cold, the ground was hard, the crowd was noisy but at
some point in that long night I glimpsed the glory of God in the
darkness, in
the beautiful starlit sky and rejoiced in the space, time and freedom
to just
gaze, to just be in the presence of
God.
And as I
lay there I thought how far removed was my moment in the
darkness of the night from that of those for whom we were sleeping
rough and
from John the Baptist who after the freedom of the desert at the end of
his
life found himself in the darkness of a prison.
John was
the last and greatest of the long line of prophets who
prepared the people for the coming of the Messiah.
He was one of those selfless and
courageous
prophets who kept alive the hopes of the people during the long night
of expectation,
when it seemed that the dawn would never come.
Jesus paid a great tribute to him.
He said that John was no reed shaken by
the wind, he was different, his
own man, a man of principle with a strong personality, rejecting the
trends and
opinions of society and living a life stripped of comfort and ease, his
home
the desert - a place of sand, sun, thorn bushes, extreme heat, cold,
hunger,
thirst and loneliness. John devoted
himself totally to the mission God gave him, to prepare the way for
Jesus and
Jesus reminded the crowd that it John about whom it had been written, I am sending a messenger ahead of you, who
will prepare your way before you.
And when
it was done John had moved aside to make way for Jesus.
An act
of true greatness.
John was
a true prophet, his lifestyle and his personal integrity both
lent credence to his words. He was a
living example of what he preached and people flocked to see and hear
him but
as Jesus points out great as John was he missed out on the greatest
thing of
all. He did not see the coming of the Kingdom of God.
And in this morning’s gospel reading we
find him in a dark narrow
dungeon awaiting death.
There
was too a spiritual darkness, John was troubled by doubts,
disappointed. He had heard what Jesus
was doing and it did not match his expectation of the Messiah. He had been expecting an Elijah type
character who would sweep through Israel. Just
as Elijah had dealt with the prophets of
the pagan god Baal, Jesus should confront
Herod, topple him from his throne, become king in his place, a king who
would
herald a new age of judgment and mercy. Jesus
however seemed to be working quite
differently, he was gaining a
reputation and a following but he was befriending tax collectors and
sinners
and healing people. John wanted him to
bring judgement, mercy and healing should follow.
Jesus
was one step ahead of John, he wasn’t thinking of himself in
terms of fiery judgement, he was thinking of passages like Isaiah 35
our first
reading this morning. The great
prophecies of what would happen when Israel was not so much judged and
condemned but restored after judgment. Exile
would be over, the blind and the lame would be healed.
God’s people would be set free at last. As we read Matthew’s gospel this year it will
become increasingly evident that mercy and healing are central to the
Messiah’s
task.
So John
sends two of his disciples to find out if Jesus really is the
one who was to come. The truth of his
life depended on a positive answer, if a negative answer came back it
would
mean he had wasted his time and his life would lose all its meaning.
The
answer came back: tell john
what you hear and see, the blind receive their sight, the lame walk,
the lepers
are cleansed, the deaf hear, the dead are raised and the poor have good
news
brought to them. And blessed is the man
who does not lose faith in me.
We all
have our own struggles.
Life can become very dark at times.
We do our best but things turn out badly
and so we doubt. Then we need to hear
those comforting words
Jesus sent to John, blessed is the man
who does not lose faith in me.
We
should draw inspiration from John, who is a wonderful example of
unselfish love. But it is in Jesus that
our hope lies. He is the one who gives
meaning to all our work and suffering, to our living and dying. He alone can fulfil our deepest longings.
So as I
lay in the cold, in the presence of the one God who came to us
in human form, our hope and light in the darkness, I reflected once
again about
mercy being at the heart of Jesus’ messianic mission and so it remains
at the
heart of the church’s work today. It may
not be what people want but that’s the way we have to go.
This is where and how God is at work.
John did
not sit comfortably in the norms of his society, Jesus did not
match up to the picture of a king, we do not know when Jesus will
return, what
he will be like - he may be among the homeless, those who have no
place, those
who live in darkness.
Blessed
are we if we do not lose faith in Jesus but doubly
blessed if we show our faith in love and mercy.